The role of Mahdism LIFESTYLE in the experience of artists As the creators of artwork and the artists' inner experience has a fundamental role in the process of formation and origin of a work of art, its effect is resulted from a feeling, emotion, imagination they owned. The question explored in this paper is what the position of Mahdism is in the Muslim artists' experience. In this article, we have tried to answer this question that an artists' belief in Shiite Mahdism can influence his artistic experience if they know the role of Mahdism in the intellectual and epistemological system, especially the Shiite gnosis, which eventually leads to fine Mahdist arts.The expectation to invent and create the works of art is just based on the style of life and experience of the artist which has Mahdism playing a prominent role and presence.In the absence of internal love as well as a deep understanding of it in terms of the experience of artist, (official) ordering of a work of art in it self, would not create a work of art.

This research is intended to review the role of media in the daily life of people. Due to the vast coverage of media and communication devices and their inevitable effects on the daily life of people, including their behavior, habits, norms, and so on, it seem necessary to deal with this issue. Considering the opinions of directors and mangers of "The Young Journalists' Agency", as a special institution concerned with the effect of media on fashion and fashionism, the researchers aimed at discussing the issue by interviewing its administrators and directors. Trying to approve the role of media in spreading fashions and fashionism, it aims at pathological study of the issue to find its advantages and disadvantages. No sampling was performed in this survey research; all of the administrators and directors of the agency were interviewed by a researcher-made questionnaire. SPSS software was applied to the data leading to the following results: The variables were classified as independent variables, including "internal media" and external media", and dependent variables, including "intention to fashion and fashionism", and the effect of the intention of "programmers" and "Iranian fashions". The relation between these variables and spreading fashionism in the country was appraised. The results indicated that most of the relations hypothesized in this research were directly significant at mostly moderate and sometimes low levels.

Islamic LIFESTYLE is enormously different from WESTERN LIFESTYLE in aims, worldviews and anthropological basics. These differences can directly affect economic life and individuals’ behaviour in a way that two widely different approaches of production, business and consumption are established. Being affected by capitalism, WESTERN LIFESTYLE is founded upon individuals’ financial rights based on which people’s aim of market economy is making the optimal profit in consumption and the highest return on production and investment. While, in Islamic LIFESTYLE, human beings try to achieve the highest celestial aim which is closeness to God resulting from optional spiritual improvements. The current study mentioned some basic rules to achieve the final aim of closeness to God in the direction of financial and economic activities in a way that do not refuse each other.Considering the worldviews and anthropological basics of capitalism which is structured upon deism, naturalism and humanism, WESTERN LIFESTYLE can be affected by the aforementioned systems of belief which regard human wisdom superior than revelation, believe in a God who made the world but has no influence on human lives, try to solve human problems through science rather than religion, believe in economic liberalism, leave all constraints, accept secularism and the view that religious considerations should be excluded from civil affairs. But, according to Islam, the relationship between God and human beings is an owner-owned relationship which asserts the sovereignty of God over human beings to govern their social and economic LIFESTYLE.Based on this belief, human being is the successor of God on the earth, and is purposeful, responsible and having a sense of social and individual identity. It is obvious that these two worldviews can bring about two widely different LIFESTYLEs. The present article placed emphasis on Quranic verses and took advantage of associated studies to compare two Islamic and WESTERN LIFESTYLEs focusing on economic aims and basics.

Metaverse, a hypothetical iteration of the Internet, is the result of the convergence of industry and imagination, which allows users to have a three-dimensional and immersive presence there with their avatars, and a kind of dual specialization of life experience in the real world and digital environments. Games are the pioneers of the metaverse and by combining simulation and intimate technologies, they form virtual worlds. Zepeto is the largest metaverse platform in South Korea with users from all over the world. With the increasing popularity of Korean wave products such as K-pop among Iranian teenagers, Zepeto has become a popular game among them. Based on this, two issues have been addressed in this exploratory article. First, in the framework of the technology acceptance model, the focus is on the user experience in Zepeto and the study of the determining factors that affect the willingness of Iranian users to play in Zepeto. Second, based on Zepeto's content format, the challenges of this platform for its Iranian users have been examined. The target population in this research is Iranian users of Zepeto, and with the Simple Random Sampling method, a semi-structured interview was conducted with 40 Zepeto users. The findings show that Zepeto is a promoter of WESTERN LIFESTYLE in the field of entertainment and based on its capacity to shape the taste and attitude and behavior of Iranian users, it provides a window for cultivating a non-Islamic LIFESTYLE.

Objective(s): Healthy life style can play a major role in improving the quality of life. The current research was conducted with the aim of assessing the relationship between LIFESTYLE and health-related quality of life in WESTERN of Iran. Methods: The current research was a cross-sectional. The study was carried out in Kermanshah, Sanandaj, and Ilam (three cities in west of Iran). The statistical population included all citizens living in these three cities. Using random-cluster sampling, 1152 individuals were studied. The participants answered questionnaires on health-promoting LIFESTYLE and health-related quality of life. Data analysis was performed using SPSS-26 software. Results: The results showed that there is a significant relationship between health promoting LIFESTYLE and quality of life (P<0. 05). Also, the results indicated that the citizens living in Kermanshah, compared to Sanandaj and Ilam, showed a higher level of health-promoting behaviors, and as a result, they have reported a better health-related quality of life than people living in Sanandaj and Ilam. Conclusion: The findings suggest in order to improve health-related quality of life it is necessary to make policies and appropriate health care plans in the WESTERN provinces of the country, especially for those who living in Ilam and Sanandaj.

Regarding the way of facing the West and modernity, Ahmed Fardid is among the thinkers who, by adopting a philosophical and judgmental approach, rejects modernity, philosophy, and WESTERN civilization in its entirety. Fardid considers modernity and the West to have an inherent crisis and considers any attempt to patch up modernity with Eastern religions or cultures futile. Fardid, who is the creator of the word “Gharbzadegi (Westoxification)”, considers human sciences and WESTERN civilization to be nothing more than the inciting soul vanities and blasphemy. By adopting an essentialist and negative approach towards the modern world, he calls for a complete break from the subjectivism and humanism associated with the modern world and a return to Islamic-oriented philosophy (Hekmat-e Onsi). Seyyed Hossein Nasr, as a traditionalist thinker, rejects WESTERN civilization and modernity as a unified whole. He wants to incorporate modern science and reason and take perennial philosophy. In this paper, via a comparative analysis method, this hypothesis is examined that although Fardid and Nasr are sympathizers in the complete negation and rejection of the modern world, Fardid confronts modernity and its consequent subjectivism using Heidegger’s WESTERN thought. This is when Nasr confronts modernity from the perspective of a traditionalist thinker who believes in the foundations of tradition. Nasr considers the return to the perennial philosophy to solve confronting the WESTERN world and modernity, but Fardid faced with the modern world, emphasizes that although modernity is the exposure of self-fulfillment, one must strive to overcome it. It is difficult to return to the past.

However, in the most general way of life refers to the pattern and way of life, like many other social science concepts, theories need backup which determines what depth the issue of "life" and its relation to other issues and concepts. Thus, the main question is “what is the result of social theory and its implementation to "WESTERN LIFESTYLE" contemporary West?” and what is included of the nature of the "Islamic way of life"?” Hypothesis article refers to a range of concepts, such as modern society, late modernity, class system, consumption pattern, and the pattern is fun and leisure, and so on. At the same time positions achievements to epistemology and methodology with regard to the origin of the concept of distinctive is different. This paper describes the methods and techniques of library foundation recognized components and outlined three categories of ontology, epistemology and methodology. It is concept of the different intellectual origins of the "WESTERN" and "Islamic".